Meditation
Samadhi
meditation
Samadhi means blissful identification.

We saw that dhyana (meditation) is the continuous flow of mental processes toward the object of meditation. This process leads gradually to a blissful identification (co-penetration of the object of meditation with the practitioner's own being). This is the highest state, called samadhi. In samadhi the mind, continuously and to the exclusion of all other objects, assumes the nature and becomes one with the object.
 

Loosing yourself

In samadhi, only the object awareness remains, as if the consciousness of individuality disappears. Actually, the individuality of the practitioner does not disappear (it would be impossible !), but the practitioner's consciousness blissfully identifies with the object of meditation. In samadhi, the mind and consciousness of the yogin become one with the object.
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Samyama
 
by Dinu Roman
 
Samyama means to simultaneously perform dharana (concentration), dhyana (meditation) and samadhi (identification).
 
"By mastering samyama, the light of superconsciousness rises."
Yoga Sutra


meditationDharana is the stationing of the mind at one spot. Dhyana is the continuously gradual absorption of the mind into the object. Samadhi is the complete immersion of the mind into that object. The three are inseparably linked: from dharana to samadhi there is a continuous process, whose purpose is the assimilation of the object, just as one assimilates the food one eats. In samyama, one enters the object and becomes aware of its essence in a knowledge by identity (prajna).

An effortless expansion of consciousness takes place in samyama. In this state we learn to spread ourselves out into a sky-like expanse of peace and tranquillity, and then, on the background of that expanse, to allow the knowledge of our object of concentration to rise up by itself, as if we would be that object.
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Meditation in Relationship to everyday Life
by Dinu Roman

meditationSitting with the eyes closed is the most convenient way for beginners to control their wandering minds. However, when you get to know, even to a small extent, how to exercise this control while sitting quietly in meditation, you must continue to do so while walking, standing or performing any of the everyday life activities.

This is realized by splitting your attention in two, and using one part of it for your inner meditation and the other part for your daily activity. You will discover that, contrary to the appearances, your daily activity will become much more meaningful and highly efficient. The meditation that goes on inwardly and the subsequent state of tranquillity provides an energetic support and gives meaning to your outward activity.

If meditation bears no relationship to everyday life, what good is it? A meditation that ignores the society is meaningless and not good to anybody. Meditation in the midst of activity means bringing the whole world into your meditation. The true practice of meditation has nothing to do with whether one sits in a quiet place or not, closes his eyes or not, is in solitude or not.
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Dharana
 Dharana means mental concentration.

The mind can choose
meditation
The human mind continuously receives information about the outer world through the five "gates" of the senses: smell, taste, sight, touch and hearing. Among the data received through a certain sense, the mind can select only those that are of interest at a given time. This selection is realized through focusing the attention upon that particular data and ignoring the other unimportant data.

 The more the attention is focused upon a certain sense, the more the amount of information received through that sense increases and the information coming from other senses becomes ‘less important’ and can even be completely ignored by the mind.

A special characteristic of the human mind is the capacity of focusing the attention toward the inner world of feelings, thoughts and ideas. More than that, the human mind can be focused even upon itself -- this fact is of paramount importance, because it creates the possibility of controlling the mind.
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The Mystery of Meditation
meditationThe steps of meditation:
Dharana
Dhyana
Samadhi

Samyama - the absorptive meditation
Meditation in Relationship to everyday Life

The following is a synthesis of the traditional teachings about meditation. This is not a meditation technique but general rules to be followed for entering the meditation state.
 
Before starting
Most people can successfully practice aerobics or body building, for instance, without knowing human anatomy or without understanding at all what they are doing or why. Unfortunately (or, perhaps, fortunately), this is not so with yoga and meditation. Without knowing exactly the nature of this process it is impossible to correctly realize it and therefore there can be no true meditation.
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